Respecting another’s religious beliefs does not compel us to accept that those beliefs have been examined and are autonomously espoused. We come to hold beliefs in a multitude of ways, not all of which are fully informed and uncoerced.
A patient’s transition from “living” to “dying” is not socially marked in the same way death is marked, and this is both clinically and ethically relevant.
AMA J Ethics. 2020;22(12):E1062-1066. doi:
10.1001/amajethics.2020.1062.