Respecting another’s religious beliefs does not compel us to accept that those beliefs have been examined and are autonomously espoused. We come to hold beliefs in a multitude of ways, not all of which are fully informed and uncoerced.
Public and private choices about allocation of funds for research raise a social-justice question: are these funding sources making fair decisions about where to invest their resources? The NIH has the clearest obligation to do so because it is taxpayer-supported.
Death’s legal definition must be responsive to advances in technology, and it must delineate between life and death. Knowing where to draw the line is difficult.
AMA J Ethics. 2020;22(12):E1055-1061. doi:
10.1001/amajethics.2020.1055.
Although organ donation conflicts with self-interest, because donation is vital to the community, interventions to increase it are ethically justified.
AMA J Ethics. 2016;18(2):156-162. doi:
10.1001/journalofethics.2017.18.2.msoc1-1602.
The high prevalence of violence experienced by Native American women and femme-identifying individuals requires clinicians and staff to better understand social determinants of violence.
AMA J Ethics. 2020;22(10):E888-892. doi:
10.1001/amajethics.2020.888.