Search Results Search Sort by RelevanceMost Recent In the Literature Mar 2013 Conscience, Values, and Justice in Savulescu Alvan A. Ikoku, MD Julian Savulescu's writing on conscientious objection is guided by an emphasis on the principle of distributive justice that does not allow religion to have a special status as justification. Virtual Mentor. 2013;15(3):-. doi: 10.1001/virtualmentor.2013.15.3.jdsc1-1303. Policy Forum May 2007 The Principle of Double Effect and Proportionate Reason Nicholas J. Kockler, MS, PhD The principle of double effect and proportionate reason can be a useful way of assessing actions as moral or immoral. Virtual Mentor. 2007;9(5):369-374. doi: 10.1001/virtualmentor.2007.9.5.pfor2-0705. Medicine and Society Aug 2024 Can Medical-Legal Partnerships Do More to Advance Reproductive Justice After Dobbs? Medha Devanagondi Makhlouf, JD and Natasha Rappazzo MLPs have been overlooked as a strategy to advance reproductive health and justice. AMA J Ethics. 2024;26(8):E655-664. doi: 10.1001/amajethics.2024.655. Pagination First page « First Previous page ‹ Previous Page 1 Page 2 Current page 3
In the Literature Mar 2013 Conscience, Values, and Justice in Savulescu Alvan A. Ikoku, MD Julian Savulescu's writing on conscientious objection is guided by an emphasis on the principle of distributive justice that does not allow religion to have a special status as justification. Virtual Mentor. 2013;15(3):-. doi: 10.1001/virtualmentor.2013.15.3.jdsc1-1303.
Policy Forum May 2007 The Principle of Double Effect and Proportionate Reason Nicholas J. Kockler, MS, PhD The principle of double effect and proportionate reason can be a useful way of assessing actions as moral or immoral. Virtual Mentor. 2007;9(5):369-374. doi: 10.1001/virtualmentor.2007.9.5.pfor2-0705.
Medicine and Society Aug 2024 Can Medical-Legal Partnerships Do More to Advance Reproductive Justice After Dobbs? Medha Devanagondi Makhlouf, JD and Natasha Rappazzo MLPs have been overlooked as a strategy to advance reproductive health and justice. AMA J Ethics. 2024;26(8):E655-664. doi: 10.1001/amajethics.2024.655.