Dr Helen Stanton Chapple joins Ethics Talk to discuss her article: "Solidarity in Mortal Time.”

Grayson Holt joins Ethics Talk to discuss his article, coauthored with Dr Johanna Glaser: “Why Is Hospice One of the Few Health Care Environments Structured for Peace?”

The implications of genetic explanations for behavioral traits such as violence and the public’s interpretations of them.

Legal inconsistencies and variation in end-of-life options generate disparities in care for unrepresented patients.

The journal invites students to share their medical training observations captured in photographs by highlighting a drawing of a DNA double helix as a symbol for the role of ethics in genetic research.

Taking care of patients whose cultures, belief systems, and family hierarchy structures differ from those on which many U.S. laws and regulations involves strategies—particularly regarding end-of-life care and surrogate decision making.

Taking care of patients whose cultures, belief systems, and family hierarchy structures differ from those on which many U.S. laws and regulations involves strategies—particularly regarding end-of-life care and surrogate decision making.

In hospice settings, structures and spaces of caregiving must promote peace. How could peace design be applied to more health care settings?

For dying patients and their loved ones to make informed decisions, physicians must share adequate information about prognoses, prospective benefits and harms of specific interventions, and costs.

The concept of mortal time is useful for exploring how hospice care frameworks might help nonhospice clinicians find calm in practice.